Forgiving Is Not Condoning

This post comes courtesy of the wonderful newsletter “Pure Heart, Simple Mind” (R) the Official Newsletter of Seishindo(tm) Written by Charlie Badenhop, the originator of Seishindo. It is re-printed with permission. My thanks to Charlie Badenhop.

These are Charlie’s words:

I”ve just spent ten days with my 89 year old parents, preparing them to move to a senior citizens home. Wow, what a roller coaster ride!

My father was angrier and more abusive than I’ve seen him in ages.

When he wasn’t lashing out at me he was giving a hard time to my mom, the dog, and the neighbors, who had come over to walk the dog.

Needless to say, it wasn’t easy being around such behaviour, but I definitely extracted some high quality learning from the experience.

it didn’t take me long to realize my father was frightened.

Frightened of dying? Yes, that’s likely.

But more so, I began to realize he was terrified my mom might die first and leave him on his own.

No small fear for a guy who after sixty-three years of having the same bureau, still doesn’t know which drawer his clean socks reside in! And don’t dare ask him to operate the washing machine. He looks at the dials as if they’re written in a foreign language.

On one hand he’s a despot.
On the other hand he’s so helpless.
At times frightening, and even revolting
But then again, he can also be so “cute”

By seeing, and to some extent feeling, my father’s fear, I was able to generate a deeper level of compassion for him. Compassion for a man who knows he’s losing control, and uses anger as a way to keep himself from feeling.

As a child, I was beaten many times by this very same man.

It’s forty-three years now since the last time my father physically punished me. Yet this is the first time I’ve had a clear realization of just how scared he was, and has been his whole life. This is the first time I realize that even then, he was afraid of losing control, and used anger as a way to keep himself away from feeling.

Beating me was his strategy for transferring the fear he felt, onto someone else. His strategy for exorcising his fear.

It’s no small point to note that exorcising and exercising are two very different activities!

Today, I could see my father’s trapped in the jail he’s built.
Unable to admit to himself what he did, he’s unable to admit to others.

Unable to forgive himself, he’s unable to say he’s sorry.

Unable to rationalize what he did, he remains stuck in a state of denial.

Being both prisoner and guard.
He’s in possession of the lock and the key.

With little idea of what freedom would be like,
And unsure that he deserves to be set free.

So I’ve decided to take the initiative, and truly forgive him, for the both of us.

To give him that much more of a chance to free his soul, before he passes.

To give myself that much more of a chance to free my soul before he passes.

Forgiveness and freedom go hand in hand. The more you forgive, the less of the past you’ll need to drag along with you, into the present.

When you’re able to “only be here” you wind up discovering life is everything you’ve always hoped it would be!

Do I condone what my father did to me? No way!. I would never want to condone any parent beating their child.

It’s important to remember though, that “forgiving” and “condoning” don’t at all need to go hand in hand.

Forgiveness is a selfish act. The more you forgive, the happier you’ll become. Believe me, it’s well worth the effort!

Yours in freedom,
Charlie

Copyright

“Pure Heart, Simple Mind”(tm) is written and edited by Charlie Badenhop (c). All rights reserved. If you would like to subscribe to the Seishindo newsletter please go to the following link.
http://www.seishindo.org/newsletter.html

Charlie Badenhop
Arati Co. Ltd.
2-23-20-101 Maruyama, Nakano-ku,
Tokyo 165-0021, Japan
http://www.seishindo.org

The Flow of “Mind in Aikido and Water

This post comes courtesy of the wonderful newsletter “Pure Heart, Simple Mind” (R) the Official Newsletter of Seishindo(tm) Written by Charlie Badenhop, the originator of Seishindo. It is re-printed with permission. My thanks to Charlie Badenhop.

These are Charlie’s words:

Recently, I had the pleasure and honor of meeting Senta Yamada sensei for the first time.

What follows is a loose translation of Yamada sensei’s words, embroidered by the “larger picture” I sensed he was pointing towards. Uncharacteristically for a Japanese person, he moved his hands as he spoke, to portray the movements he perceived as inherent in the mind of Aikido and the mind of water. You might try doing the same as you read the words that follow. Take your time, breathe freely, and move your body so as to feel the movement and mind the words suggest.
———————
Water unites all the world’s land masses, large and small, connecting what is seemingly separate, distant, and different into one seamless spherical whole.

In Aikido we strive to embody the mind of water.
We cultivate our energy flow to “become one with” our perceived adversaries and adversities, dissolving any sense of separation, distance, or difference.
We might “move away from”, but we do not “run away from”.
Even when we move away from, we eventually return.

Water not only joins together the land masses of earth,
It also unites the earth with the sky, via never ending cycles of evaporation and precipitation. This process of never staying the same, mirrors the path human beings follow, between heaven, earth, and heaven.
Becoming, being, dying. Life, death, and recycle.

Water expands and contracts depending on circumstances, and the same is true of the human spirit.
When you’re harsh to a child, their spirit tends to contract.
When you love a child, their spirit expands-
Out past the two of you, and into the universe.

The presence of water throughout the ecosystem of earth, is similar to the presence of the body’s fluid system, enveloping and uniting the cells and tissue of the body.
The mind of water, the mind of the body’s fluid system, and the mind of Aikido, all have similar intention.
Moving with, joining with, nurturing, cleansing, renewing.
When everything is experienced as “One” there is no disease, no attack, no separation, death, or destruction.

Rain, mist, steam, dew, snow, ice- Water in all its various manifestations, has a spherical mind. This mind of roundness is a key principle in the mind of non-dissension.

In Aikido we project a full round presence to our adversary and flow with their movements. We offer no hard surfaces to bump up against, and nothing to grab hold of. We encourage our adversaries to follow their course of action to its likely outcome, in the same way water follows the path of gravity downhill. Moving always towards center, until the time for renewal and rising up again.

Regardless of the obstacles encountered water does not stop.
It does not give up.
It does however rest and wait for the proper circumstances··· an opening.

Water joins with, is absorbed by, and surrounds.
It does not strive to act separately, but is moved by··· the forces of nature.

This mind of endless effortless rest, renewal, and movement;
As calm when doing, as when simply being.

Realizing the end of every journey is a new beginning,
We experience every destination as temporary,
Every goal as cyclical.

Beginning complete, we remain complete.

With nowhere to go,
No need to “have to”,
Nothing to fulfill,
Except our destiny.

Our destination of returning is never in question.

SENTA YAMADA
Senta Yamada was born in Fukuoka, Japan in 1924, and he is the founder and principle teacher of “Kikusui Kai”.

He began to practice Judo in middle school, and received his 1st Dan at the age of 16. He became an outstanding competitive judoka, eventually reaching the rank of 6th dan under the founder of Judo, Dr Jigaro Kano.

Yamada sensei’s name appears alongside the famous in the historic Sekiryu kan Dojo, as one who completed the session of 1000 throws.

Dr Kano sent Yamada sensei to study Aikido with Morihei Ueshiba Sensei after World War II. As a live-in student he began private training with the founder in Wakayama Prefecture.

In 1959 Yamada sensei went to England to teach Judo but instead introduced Tomiki Aikido to the UK. In 1961 he first published his book “THE ANCIENT SECRETS OF AIKIDO”, this was reprinted in 1962 and then revised and reprinted in 2004. His book published jointly with Alex Macintosh in 1966, “The Principles and Practice of Aikido”, was the first extensive presentation of Tomiki Aikido in the English language and is currently out of print.

Yamada sensei left England in 1965 leaving his original students (to name a few) John Waite, John Wilkinson, John Gay, Jim Elkin, Bill Lawrence, George Chew, Alex Macintosh, Eric Domini and later Loi Lee to carry forward his inspiration.

Since those early days Yamada sensei has been involved in several projects of humanitarian aid to people in countries which need help. He is currently involved in helping the government of Sri Lanka feed it’s people and grow it’s economy by providing information on new farming techniques being used in Japan that are designed to increase crop yields.

He has set up a Dojo there, where students study, regularly train, and enjoy the benefits of his unique style of Aikido.

He has returned to England many times since the sixties and everyone who has the opportunity to meet him comes away feeling blessed to have met, such a great yet peaceful and humble “gentle” man.

Copyright

“Pure Heart, Simple Mind”(tm) is written and edited by Charlie Badenhop (c). All rights reserved. If you would like to subscribe to the Seishindo newsletter please go to the following link.
http://www.seishindo.org/newsletter.html

Charlie Badenhop
Arati Co. Ltd.
2-23-20-101 Maruyama, Nakano-ku,
Tokyo 165-0021, Japan
http://www.seishindo.org

Inner Voice

Original Post 2007

An anonymous 14th Century poem speaks of his inner voice as a call from God.

Lord, you called to me,
And I did answer thee
With words slow and sleepy:
“Wait awhile! Wait a little!”
But while and while have no end,
And wait a little is a long road.

I find it comforting to believe that there is a force within me perpetually guiding me toward what is best for me…and for the world. This inner voice is a guide to self-healing, self-knowledge, and fulfillment. As does the poet, I often respond with “Wait awhile! Wait a little!”

The beauty of this voice, this inner teacher, is that it reminds me, at any moment I care to listen, that I am perfect as I am; that I need not struggle, and that by letting go of the image of the person I would like to be and by surrendering to who I am, I can stop acting and I can begin living.

pete

79453209_fef976ac66.jpg

image-1

PEACE

Happy Thanksgiving: One Way to Change the World

I don’t normally bring technology into this blog; but as we begin this Holiday season, I believe it is important to help those much less fortunate than ourselves. Here are three videos to bring you up to speed:

For some villages the light from the XO is their only source of light. If you browse around on YouTube you will find homemade contraptions built from scraps by villagers to charge the batteries.

Education can change the world!

If you’re interested in helping go to Amazon and participate in the “Buy 1 – Get One!” promotion. Buy one for a child in a third world country and get one yourself. Amazon is providing free shipping and it is a tax deductible purchase here in the U.S.

I am amazed that Nicholas Negroponte, of MIT, and a dozen or so passionate believers were able to hold a vision this big and to bring it to reality. Imagine what Silicon Valley or the US government could do if it was motivated the way these dozen or so people are.

Can you imagine the naysayers? A $100 laptop? Are you crazy? A laptop for every child in the world?

I feel blessed to be able to help this dream become reality.

pete

Note From My Yoga Teacher

I received this message from Petrina, my Yoga teacher, this morning.

Greetings,

I’m offering you inspirational excerpts from my teacher Sakyong Mypham Rinpoche’s recent message to the Shambhala community:

“The upheavals in the financial world are causing widespread distress, as are fears about climate change, intensified political polarization, and rising aggression. It is what the Shambhala teachings call a dark age. We experience the darkness as confusion, unhappiness, and lack of purpose.

It was for times like these that the Buddha gave the teachings on enlightened society to King Dawa Sango, the first sovereign of Shambhala. At present, the truth of those teachings is very clear. For a society to be truly harmonious, it cannot be based on greed and anger.

First, take precious teachings to heart and practice them. That includes meditating for a short period every day to stabilize your mind and generate compassion.

Second, see fear for what it is: a lack of trust in your genuine being, which naturally radiates compassion and kindness. Take the big view of what is most important in this and future lifetimes: to become stronger and more realized in order to help others. Take care of yourselves, but don’t hide behind the false security of self-protection. From the ground of basic goodness, open your heart and serve others.

Third, be generous. This is not a time to close down or hold on, but to offer from the natural well-spring of generosity. Be generous with those you love, but also with those you are tempted to blame or dislike.

Practicing, serving, and giving: this is the path of the warrior bodhisattva. It is both transcendent and earthy. When we orient our minds this way, we are creating a sustainable environment. The wealth that it generates is inexhaustible….”

Thank you, Petrina, for sending this beautiful meditation to me.

in appreciation,

Pete

Anxiety and Restlessness

Sometimes the uneasy feeling comes on quite unexpectedly. Something seems slightly off kilter. Maybe there’s a sleepless night or two. When I do drift off to sleep the uneasiness seeps into my dreams, and I awaken the next morning feeling like I haven’t rested at all. On the surface everything seems okay. Health good, family fine, job going well…

It’s uncomfortable. I get impatient and want the feeling to go away. It feels like there is something that needs doing; but I don’t have a clue what it is. It’s the same feeling I get once in a while when I walk into a room and forget why I’m there. If I try to force myself to remember, it only drives the thing I’m trying to remember farther from my grasp.

In her recent book, “The Second Half of Life”, Angeles Arrien explains:

Indigenous people of the American Southwest believe that to cultivate wisdom and character you must develop the capacity to be fluid and flexible like water, warm like fire, and solid like a mountain or you will experience soul loss. Its symptoms can take the form of inertia, apathy, anxiety, emptiness, depression, futility, or numbness. It may also appear as confusion, preoccupation, restlessness, self-doubt, irritation, a tendency to be extremely critical, or a lack of vitality. These states often signal the end of something important, such as a long-term job or relationship, and the recognition that something new and regenerative has yet to emerge.

Arrien goes on to say:

…it is essential…to listen deeply to what we may be longing for and to recognize restlessness and dissipation as a sign of the soul urging us to grow and move toward something new.

The disturbance I feel is the truth of my heart letting me know it’s time to enter a new chapter in my spiritual growth. Far from being something negative that I want to be rid of, it is a signal to be on the look out for the path that will lead me to the next gate I will pass through on my journey.

I have to be patient and alert. I must not try to numb myself; but feel the unease fully. I will do my best to turn into this feeling and not away from it.

And always, I must trust that my heart knows what to do.

In fact, the dis-ease I feel is merely my heart reminding me that the journey is long and I must be on my way to a new, unexplored place…

…if I am ever to make it home.

pete

Randori

I watched Richard’s face squeeze into a painful expression of effort and struggle. He was triggered by the two attackers (Uke’s) who rushed at him swinging their arms and grabbing at him. He was moving backward in retreat and definitely becoming overwhelmed. Suddenly, Richard grabbed one of the attackers in a headlock and threw him roughly to the ground. As he did this he lost his balance and followed his uke to the mat. The second attacker stood over Richard surprised to find him in so vulnerable a position. Richard lay on his back and started kicking his foot at the standing attacker while the first recovered and took his place next to his fellow uke, clearly in charge of Richard’s fate.

For those of us looking on from the back of the mat, we had just seen an example of what not to do when under severe pressure. Richard had panicked. He reverted to his conditioned tendency which was to get overexcited, to work too hard, to get stiff and inflexible, and finally to loss his balance and ground.

In Aikido, the randori is an opportunity to practice calmness and groundedness under pressure. Two or more attackers create the pressure. There is no way to plan a randori, there is no way to think your way out of it, every strike or grab of your attacker is extemporaneous. In order to be successful you need to be totally present, totally grounded, and calm. How is this possible? It takes a commitment to training.

Each of us has our own way of handling pressure. Some of us run, some attack, and some of freeze up. This is just as true in life at it is in Aikido. We have deadlines, we have a colleague or a boss that is pressuring us, we have unexpected interruptions and emergencies that throw us off our game. We may shut the door and try to ignore the overwhelm (running from), we may snap at our colleague or boss (attacking), or we may just spin our wheels in anxiety and sleepless nights (freezing).

In order to deal with the randori’s of life we need to rewire our conditioned tendencies. If our tendency is to run away from discomfort, then we train ourselves to center and turn into the situation and experience it fully. If our tendency is to attack when triggered, then we train ourselves to center and stay present. If our tendency is to let our minds spin out of control in fear and anxiety so that we are paralyzed, we train ourselves to center and be totally present with the situation.

How do we train ourselves to center? We bring ourselves into the present moment. We follow our breath, we feel our bodies, we slow the endless chatter of our minds. Meditation is a great practice. So is Tai Chi and Yoga.

I like Aikido because it requires presence while working with others. You might call it meditation in the midst of action.

Of course none of this can be learned from books, although books can play a small part. It takes commitment and practice.

Life is a randori. We can fight it and resist it and end up losing our balance like Richard.

Or we can train ourselves to deal with the challenges, manifest our best selves, without fear, with clear heads and fully present to the possibilities.

pete

Spiritual Growth and Work

What is the connection between our spiritual growth and our work? Most people keep them separate. It’s pretty common to feel that work is work and the spiritual stuff shouldn’t be mixed in with our professional lives. A contrary view of what it is to be a working professional and an effective leader is emerging.

Aren’t we most fulfilled when our life’s purpose and our work are aligned?

Robert Frost says it brilliantly in the last stanza of “Two Tramps in Mudtime”

My object in living is to unite
My avocation and my vocation
As my two eyes make one in sight.
Only where love and need are one,
And the work is play for mortal stakes,
Is the deed ever really done
For Heaven and the future’s sakes.

Aren’t leaders most effective when they inspire those around them to their best work?

Inspiring others isn’t something that comes from authority. Authority produces compliance. Inspiration is not something that we can fake or think through with our minds. It is the ability to access the deepest parts of ourselves; and in so doing touch the hearts, as well as the minds, of those around us. Accessing the peace of the heart, speaking from that sacred place, and touching the hearts of others is what makes great leaders. It is a spiritual journey that we take for ourselves and those we serve.

Aren’t we most effective when we can stay grounded and present during chaotic events at work?

This is more than just ’staying calm’, it is the ability to let our purpose guide us, to be totally present to what is happening, and to take appropriate action. The deeper we feel our purpose at work the easier it is to navigate chaos. Our purpose is our GPS system. The more we can stay present in the midst of chaos and not let our minds run away into judgments or worry, or thinking in general; the more we can see the situation clearly and the better the chances we will act appropriately.

If we connect with people and we are truly present with them, aren’t we more apt to build trust with them?

Being present means not thinking about what we are going to say next, nor is it having silent judgments about what they are saying, “That’s not right.” “That’s naive.” “That’s a great idea.” It is listening, actively and openly. Training our minds to be present is the underlying concept of meditation, a deeply spiritual endeavor

Perhaps the workplace is the best place for us to engage our spiritual selves. The connection between our spiritual journeys and the effectiveness of our work lives is impossible to sever. We may think we can compartmentalize our spirit from our work, but over time the artificial barriers break down. After all, we can’t help being who we are.

Aren’t we most effective and most fulfilled when we are fully human…even at work?

pete

A New Earth Class 5: The Pain Body

Here are three highlights from the last class that I thought were exceptional.

In the first clip Eckhart Tolle explores the idea that when the mind gets anxious and fearful the body reacts as if something was really happening. The body reacts by producing the emotions and contractions that it would if it were in the midst of a real situation.

In the second clip, Tolle tells the story of the ‘Duck with a Human Mind’. Two ducks get into a ’spat’ on a pond; since they don’t have egoic minds, getting over the incident is easy. What happens if it is two humans having the ’spat’?

In the final clip, Tolle speaks about two monks, one who carries a girl across muddy patch and sets her down and one who carries the incident in his mind for hours as they walk.

pete

« Older entries